| It has been a pleasure to be a part of this community during much of the past year, and it is a joy to be here this morning. Most of the time, I am here without my family, but they are nevertheless a very big part of my life, my inspiration, and my motivation for caring about things like social justice and the future of our democracy and our planet. I adore my two boys, who are now six and nine years old, but I have to admit, there are times I welcome a break from them, because there are an incredible number of ways, both intentionally and unintentionally, that children can drive their parents nuts. Young children have an amazing tolerance for repetition, for example. And then there are the questions. I remember when my younger son John turned four, he suddenly began to ask incessant “why” and “what if” questions that were usually difficult if not impossible to answer. “Daddy, why is it called eating when you eat food?” “What if cars had arms instead of wheels?” “Two is smaller than five, but what if it was bigger?” How do you answer questions like that?
One day, I decided to turn the tables and stump him with a question. I said, “John, what if you had never been born?” (My question wasn’t intended to hint about my desire for peace and quiet, at least not consciously.) John just looked at me as if thinking, “That’s a dumb question, it’s so obvious,” and he said, “Well, I’d still be inside Mommy’s tummy.” “OK, but what about before that?” I asked. “What if you never got to be in Mommy’s tummy? Where would you be?” “I don’t know,” John replied. “Just nowhere.” But he didn’t seem to like that answer, and after thinking a moment, he said, “I know where I was before I was in Mommy’s tummy. I was in outer space, in a sneaky little hiding place. I was this tiny. And if I didn’t get to be in Mommy’s tummy, I would still be there.” Well, there’s no arguing with a four-year-old, and I figure he had me beat at the question game. But this kind of conversation can still get a person thinking. What if the world were different from the way it is? What if we’d never been born?” Aside from making our heads spin if we think about them too much, questions such as these have a useful purpose. They remind us of the miracle of life, of how miraculous it is that we exist at all. Now, the word ‘miracle’ is somewhat ambiguous in its meaning. If by ‘miracle’ we mean something that is amazing or astonishing, then the world is full of miracles wherever we go. The sky, our bodies, the way we can talk to people thousands of miles away on a telephone—these are all amazing beyond words if we reflect on them. On the other hand, if by ‘miracle’ we mean something supernatural that violates or can never be explained by natural laws, then I’m a good bit more skeptical about miracles. But there is at least one thing that probably fits even this definition of the word ‘miracle,’ and that is the miracle of existence itself. There is an old philosophical question that asks, “Why is there something instead of nothing?” Religion and philosophy have tried to answer this question in many ways. But it probably doesn’t have an answer, or at least an answer we can know. The laws of nature can’t explain why there are laws of nature. We can say the universe came from the Big Bang, but where did the Big Bang come from? Why would it just happen? We can say God created the universe, but if that’s true, then where did God come from? Why would there just happen to be a conscious, supernatural being with the ability to create the whole universe at will? We could say that the universe or God just always existed, but the question is still why? Why isn’t there just nothing--no God, no universe, just nothing at all? Maybe there is no universe, and it’s all just an illusion. But then, why do we have this illusion, and who is having it? There is another possibility--perhaps the existence of the universe is a logical or mathematical necessity. After reading about chaos and complexity theory, I find this idea more intriguing than I used to. In the mathematics of complexity, even a very simple formula can generate incredible, beautiful, unpredictable patterns, if the formula is self-referential or has feedback loops within it. Mathematics has shown itself to be an amazingly flexible tool for describing nature. Several years ago, a college professor named Barbara Shipman discovered that the dances of bees follow the pattern of a complex six-dimensional figure, called a flag manifold, mapped into two dimensions. (How anyone figured that out is the real miracle to me.) Now, I’ve never known a person who can think in six dimensions, and I’m doubtful that bees can do it. Could it be that their dance is simply an expression of an underlying mathematical reality? The idea that the whole universe may be a manifestation of inherent logical or mathematical truth is intriguing to me. But even if so, a meaningful mathematical system can never be fully self-defined or completely proven, as the mathematician Kurt Goedel demonstrated. There is still a question mark at the heart of reality. And there is still the question of why we each experience the universe in the particular ways we do. However the universe came to be, there is one thing we know. We are here alive right now, and that is an astounding fact. I doubt that we are alone in the universe, but life as we know it is certainly very rare. The Search for Extra-Terrestrial Intelligence or SETI project has been going on for years, but so far it hasn’t found anything. Life could exist in other places we can’t detect—for all we know, our whole universe could be just one tiny bubble out of an infinity of universes. But in the universe as far as we can see it, this fragile blue planet of ours is a very special place. It’s the only place we know of so far where the universe has awakened and gazed upon itself with wonder. Our existence on this planet is truly amazing, but somehow, most of the time, life doesn’t feel so miraculous. When the kids are screaming, when I’m up against a deadline and there are bills to pay, or when I’m depressed from reports in the news about politics and terrorism and war, I feel more like saying, “Yeah, yeah, miracle of life. Just get me through the day, that’s all I want.” When we’re sick or in pain, or most of all, when we experience significant losses, especially the death of people we love, any feeling of joy about life is even more distant. Life can be very hard. That’s true for us, and it’s its true every day for billions of people in the world who face bleaker circumstances than most of us do. Still, there is a sneaky little hiding place where joy and wonder reside, and even in difficult times, there are moments when we taste happiness, when we feel grateful to be alive. Life can’t be lived on an emotional mountaintop all the time, but it’s nice to get there every now and then. Yes, we experience painful losses, but they are a reminder that something has had meaning to us in the first place. Yes, we have responsibilities, and we should fulfill those responsibilities. Get the dishes washed, do the work, be there when we’re supposed to be. But in the spaces between, and even in the middle of our tasks, it is possible to open ourselves to a greater sense of wonder in our lives, letting it seep into the way we live until it becomes a part of our very being. So how? How can we awaken a sense of wonder and awe in our lives more often? Experiencing wonder seems like something that should just happen, and sometimes it does, but cultivating a life full of meaning and joy takes practice and discipline, just as it does to fulfill our obligations at work or at home or in the community. I want to share a list with you of ten practices that may help you awaken your sense of wonder. It’s not the Ten Commandments or a David Letterman top ten list—just a few suggestions that might change the way you look at the world if you put them into practice. Most of these ideas are nothing original, but sometimes it helps to be reminded of the simple things we often forget to do. Certainly, there are times when we need to focus our attention on our response to crisis, and there are times of deep loss or trauma, or serious illness such as clinical depression, when we need professional assistance, and none of this can substitute for that. But I have seen that even in those circumstances, some of these practices may make a difference for the better. So, here are my ten recommendations to you.
If any of these actions awaken the spark of wonder in you, reminding you for a moment of how miraculous it is to be alive, then there is one more thing you can do. Express yourself—sing or dance, write an essay, tell your story, paint a picture, play an instrument, say “thank you,” or just shout out “Hallelujah!” No matter how bad things get, no matter how much tragedy there is in the world, it is still an amazing gift to be alive. It took billions of years for life to evolve to this point, yet most of what we know has been learned in a few hundred years, just a blink in geologic time. This truly is an exciting time to be alive. Don’t waste the gift! Our lifetimes are brief, but there is still time to say “Wow!” Open your eyes to the wonders of nature, to the amazing developments of the modern world, to the opportunities to make a difference in this world, and to the people around you, each one of whom is a living, breathing miracle. Wake up, and say, “Yes! I am alive! Hallelujah! Hallelujah! Hallelujah!” Amen. © 2005 Nathan Woodliff-Stanley. Members and friends of Jefferson Unitarian Church are welcome to copy this sermon for personal use or to share with family or friends, but the contents of this sermon remain copyrighted, and may not be republished, preached, used without attribution or used for commercial purposes without the written consent of the author. |
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